Are There Any Immoral Religions Or Any Moral Atheists

Catherine Stallings Ethics and Society 30 July 2014 Are There Any Immoral Religions or Any Moral Atheists? The understanding of moral philosophy lays the basis for comprehending the nature of any other type of philosophical discipline. Many of the philosophers in the past believed in the existence of a Mighty being who is in control of everything. In the same breath, Aristotle and Aquinas believed that God took care of everything, and only living a virtuous life guaranteed to be like Him. On some issues, Aquinas supported Aristotle s thinking, while in others he differed intensely. To achieve this goal, an array of intellectual and ethical virtues enables an individual to seek proper means of reaching telos or final destination. Both scholars believed that all human beings aimed for a better ending termed eudemonia or happiness. Thomas Aquinas came up with natural law that integrated the works of early philosophers into the Christian doctrines. All scholars understood human being as a rational creature that could reason and make sound decisions on life matters. Therefore, human beings possess the practical reasoning that enables them to choose the right ways and avoiding evil (Boss 86). The only question among the scholars is how an individual should live to attain this happy supposition. Different views that various people possess makes it difficult to know which virtues are acceptable and which ones are not. Aristotle did not believe in religious activities butShow MoreRelatedGod is Not Great by Christopher Hitchens1301 Words   |  6 Pagesinstances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. 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An individual who identifies himself as an atheist is merely stating thatRead MoreReligious Education1705 Words   |  7 PagesReligious Education Essay – Is basing religion on morality a good idea? Is basing religion on morality a good idea? Many people agree although some atheists may disagree. One common complaint about secularism is that religion and belief in God are fundamentals for morality, justice, and a democratic society. The basic premise here is that the only values which ultimately matter are those which are transcendent, and such values can only be perceived and understood through religious tradition andRead More Realizing Whether or Not Behaviour is Ethical Essay667 Words   |  3 Pagesmorality†; it’s the study of the general nature of morals and of the specific moral choices to be made by a person. And therefore in order to answer how we can know whether our behaviour is ethical, we must find out whether our behaviour is moral. However, there are several different ways to approach this question. For some people religion is the perfect example of what is good and bad, and therefore moral and immoral comes from religion. For others ethical behaviour is doingRead MoreScaring The Hell Out Of People1429 Words   |  6 Pagestheir lifetimes. A question is posed when the topic of hell is brought up: Does the threat of hell cause people to act more or less moral? When Dante experienced hell firsthand, did it cause him to look differently at his life, and what he should’ve been doing to allow himself to stay away from hell? Most commonly, hell is thought about in the eyes of religion. Most religions believe that if you act a certain way, or perform certain acts, you will be granted access to heaven. However, if you do not do

The Serial Peripheral Interphase - 533 Words

The Serial Peripheral Interface (SPI) is a synchronous bi-directional (full duplex) serial data protocol used by microcontrollers to enable communication between one or more peripheral devices that are all of short distances to one another. Furthermore, it can also be used for communication between two microcontrollers; with particular interest between Arduino boards and Multiwii flight controllers. In general, an SPI data link consists of one master; typically a microcontroller which controls one or more peripheral devices known as slaves. Both the master and the slaves share three common lines which include; MISO (Master In Slave Out) which is responsible for transferring data from the slave to the master; MOSI (Master Out Slave In) which is responsible for transferring data from the master to the slaves; and SCK (Serial Clock) which is created by the master and is responsible for synchronising the transmission of data between master and slave in respect clock pulses. There is also SS (Slave Select) line that is specific to a pin on each slave device and in which the master can use to enable and disable specific slave devices. In the case a slave devices SS pin is low, communication is enabled with the master. However in the case it is high, communication is disabled with the master. This allows multiple devices using SPI to share common MISO, MOSI, and CLK lines. Full duplex data transmission occurs during each clock cycle generated by the master in which the masterShow MoreRelatedProject Managment Case Studies214937 Words   |  860 PagesDivision, which manufactures disk drives, the Lampco Division, which is responsible for Department of Defense (DoD) contracts such as for military application, satellites, and so on, and the Ridge Division, which is the primary research center for peripherals and terminals. CONTINENTAL COMPUTER CORPORATION According to Ed White: Our major problems first began to surface during the early nineties. When we restructured our organization, we assumed that each division would operate as a separate entity

Outlook On Marriage During Restoration Times - 1350 Words

Heather Murcin Professor David Alff English 317 5 March 2016 Outlook on Marriage in Restoration Times Marriage is the union of a man and a woman (or, in some jurisdictions, two people of the same sex) as partners in a relationship. In Restorations times marriage was a bit more complicated. The way we think of marriage nowadays and the way the general public thought of marriage in restoration times are different and in some ways, the same. Everyone’s ideas on marriage are different, no doubt. However, if you go back to restoration times there certainly is a general consensus on marriage. ‘The Country Wife’ by William Wycherley is a play in the Restoration period that certainly develops many themes. The theme at the forefront of this†¦show more content†¦Restoration comedy was certainly a type of theatre that catered to its specific audience. When the monarchy was restored in 1660, the aristocracy was able to recover much of its infamy as well as its security. Subsequently, for them, much of their own import was take n away as well. With less purpose and more social standing, the aristocracy began to languish and use their time on pursuits that were far less moralistic. Perhaps as a way to compensate for this lack of morals, the aristocracy began to place more and more store in things such as outward appearances and quick wit. For the aristocracy, sexual exploits of scandalous natures were revered while marriage was simply disdained. In these plays, women seem to be eternally frustrated emotionally and sexually by their husbands, while men seem to be in a perpetual state of fear, trying to avoid becoming cuckolded. The way these plays unfold seemingly always confuses the audience. The men that are rewarded in the end are crude and promiscuous, while the women constantly fool their absurd and oblivious husbands all the while carrying on explicit sexual affairs. If the plays are supposed to send a message, the message is cloudy at best making the aristocracy’s newly returned security seem exceedingly unstable. The general opinion of marriage was skepticism and a certain loss of faith in the institution. ‘The Country Wife’ is a perfect embodiment of the political and social turmoil

The political thought of Mao-Free-Samples-Myassignmenthelp.com

Question: Were Political, Ideological, or Economic Considerations behind Mao's decision to launch the Cultural Revolution in 1966? Answer: Mao Zedong mobilised the Chinese youth in 1966 to start the Cultural Revolution. It is a violent process that led to an elimination of the customs, culture, habits and thoughts of Chinese people. This Cultural Revolution purged counter Revolutionary party members. It also heightened Mao's personality cult as he intended to reassert his authority over the Chinese government (Ho 2014). This paper discusses if political, ideological or economic considerations are responsible for Mao's decision to launch the Cultural Revolution in 1966. Based on the arguments in the essay it will be concluded what the reasons for launching the cultural revolution by Mao were. According to Gao (2016), the Cultural Revolution by Mao was due to a conflict between his economic reality and political ideology. Mao did not firmly believe in Communism, as he was not a pure communist. His understanding of Chinese history was based on Russia's early leader Lenin. However, Mao was not found of Lenins successors. Mao was revisionist and believed in the Leninism he adapted. Mao was popular among base class farmers and workers. He had strict control of an army, and his party holds good coordination, which formed a basis for his ideology and success. It was believed that the reason for Cultural Revolution was Maos aim to increase his popularity among the base class (Wu 2014). This act would eliminate the hope of capitalism revisionist. However, with the failure of the Cultural Revolution, the capitalism revisionist did open and ultimately reform the country. Mao was influenced by the socialist ideology. It is was evident from the ideas of Maos wife, Jiang Qing. Using the socialist ideology, the Chinese tradition and culture were destroyed to replace it with the purely "socialist ideas". It was the reason that attacked anything that was old in China may it be economic or political policy. Anything new was accepted readily, without criticism. The socialist ideology was evident from the Maos attempt to equalize the value of mental and the physical labour in different socioeconomic areas. This ideology meant to equally reward the contributions of people in society and economy. However, this goal was not fulfilled by the devastation of China between 1966-1968 (Starr 2015). According to Li (2015), Mao wanted to bring China under one ideological movement. He wanted the country to become socialist after the fashion of Stalin's (Lenins son) Soviet Union. In short, he tends to implement half-hearted socialism. Mao was pushed out of economic affairs, but no positive economic considerations were found to be a reason for him to push the Cultural Revolution. For instance, the Great Leap Forward was recognized by the Peng Dehuai, Liu Shaoqi, and Deng Xiaoping as working against intended cause. The industrial and the agricultural output precipitated as famine. It left 45 million people to death. Further, it was observed by them that it was ruining China both socially and economically. This was loyally criticized in Lushan Conference (Kim et al. 2014). However, Mao failed to understand the economic implications of it and rather took the criticism personally. In response to the criticism, Mao did nothing to improve the economic affairs of the country rather purged Peng and his supporters from the party and PLA respectively. This event made Liu and Deng more cautious that tend to keep Mao out of the day-to-day running of the Party and eventually out of the presidency of the PRC (Callahan 2015). Ins tead of Mao, it was Liu and Dengwho modified the economic reforms for the countrys benefit. In turn, they gained popularity in CCP. Thus, improvement in economic affairs and the decline in Mo's power were the main reason for the Cultural Revolution by Mao. Maos failure reflected clearly in the Great Leap and the Cultural Revolution It can be argued that Mao launched the Cultural Revolution to resist the government and the CCP from becoming too remote from people. The countrys industrial and agricultural benefit was not the main goal of Mao. The same is evident from the Maos criticism on the increasing strength of the specialists and the experts in the economy and party. Mao complained about the high level of preference given to the urban families in the Chinese education system. Mao complained that this system led to privileged middle class in the country (Wang 2017). This can be considered true because, under the leadership and policy of Liu and Deng, there was a development of a body of scientist, intellectuals and technologies (Jian, Song and Zhou 2015). Eventually, it was increasing their influence in the Chinese economy. From the economic point of view, there was a tremendous success in Central control planning system. In addition to the success in the heavy industry, there was a great failure in the light industry. Adding to it, the big feminine led to deviation from socialism within the party members. It was the same condition among other top leaders inside the party. In short, China was developing much more rapidly under the rule of Liu and Deng when compared to the leadership of Mao in 1950 (White 2014). Thus, Mao wanted to regain his dominant position. Maos Cultural Revolution was an attempt to undermine the power of Liu and Deng and regain his influence on the policy, which was decreasing 1959. With the help of Cultural Revolution Mao, tend to appeal the Chinese people. His intention was to reinforce the support of the mass people by attracting them over the heads of the party leadership. Thus, it can be argued that Cultural Revolution was the best way to achieve this motive. Criticizing the activities of Liu and Deng was the gateway for Mao to strengthen his policies and position. Therefore, Mao accused Liu and Deng of betraying the revolution. Consequently, one group of class was never allowed to take control and the authority was continually, challenged during the process of change (Gao 2016). However, Mao was father of nation for a small group of people for his limited beneficial activities to China. He thus reclaimed the party's mantle as his own. Using his limited public support, he instigated the poor in china to fight against his failure and increase the political power. He did involve the poor section of society to make people believe that he was developing the bourgeoisie class. If his intention were to improve the economic affairs, he never would have created Red Guards. He wanted to purge the elements of CCP. Therefore, he motivated these red guards to roam like terrorizers, attack the state element, and raid state arsenals for weapons. These guards controlled all the broadcasts attacking the cultural revolution, public transport, and attacked all the teachers, intellectuals, doctors, scientists and any other putting forward an opposing view (Ho 2014). These activities were opposite of initially mentioned goal of the revolution. It includes unifying the lifestyle of the urban and the rural communities, eliminating traditional cultural elements, and eradication of Bourgeoisie. However, Mao disbanded the Red Guards its chaotic effects that reached the brink of civil war. After the disbanding of the Red Guards, China gained back its normalcy. It was by 1976 that China restored its peace. With the death of Mao in 1966, the Cultural Revolution was ended, and its effects were reduced (Starr 2015). It is evident from the literature review that Cultural Revolution by Mao was mainly a political power struggle by Mao. He implemented the stated goals by assisting the rural communities. Improved Education, developed red guards and persecuted the bourgeoisie class. However, the hidden motives were prominent in his activities, which include regaining the power within CCP and contra over the Chinese people. The apparent motives were fulfilled only to achieve the personal motives. He won over the society by educating peasants and promoting equal rights to rural and urban regions. Once he was successful, he gained the power to overthrow other politicians and categorized them as the bourgeoisie. He gained the respect of China by snatching the power of other men to gain authority. Ultimately, the cultural revolutions began at the behest of Mao and several fractions were battled in his name. Thus, political, ideology and economic considerations underlied the Maos decision to launch the cult ural revolution in 1966. References Callahan, W.A., 2015. History, Tradition and the China Dream: socialist modernization in the World of Great Harmony.Journal of Contemporary China,24(96), pp.983-1001. Gao, M., 2016. 2. The Cultural Revolution: class, culture and revolution.Handbook on Class and Social Stratification in China, p.44. Ho, D.Y., 2014. Culture, Class, and Revolution in China's Turbulent Decade: A Cultural Revolution State of the Field.History Compass,12(3), pp.226-238. Jian, G., Song, Y. and Zhou, Y., 2015.Historical Dictionary of the Chinese Cultural Revolution. Rowman Littlefield. Kim, S., Deng, Q., Fleisher, B.M. and Li, S., 2014. The lasting impact of parental early life malnutrition on their offspring: evidence from the China Great Leap Forward Famine.World Development,54, pp.232-242. Li, H., 2015.Political Thought and Chinas Transformation: Ideas Shaping Reform in Post-Mao China. Springer. Starr, J.B., 2015.Continuing the revolution: The political thought of Mao. Princeton University Press. Wang, Y., 2017.China's Economic Development and Democratization. Routledge. White III, L.T., 2014.Policies of chaos: the organizational causes of violence in China's Cultural Revolution. Princeton University Press. Wu, Y., 2014.The Cultural Revolution at the Margins. Harvard University Press.